Sister Aimee
Pentecostal preacher (actor) : Thank you, Lord Jesus.
五旬节传道人（演员）：谢谢你，主耶稣。
Thank you, Lord, for we are grateful for the miracles that you have wrought in our lives.
主啊，谢谢你，我们感谢你在我们生命中所创造的奇迹。
Narrator : On a winter's day in 1907, in the dairy farm countryside of Canada, a young woman was on her way to a rehearsal for the school play when she decided to take a detour that would dramatically change her life.
旁白：1907年的一个冬日，在加拿大的奶牛场乡村，一位年轻女子在前往学校戏剧排练的路上，决定绕道而行，这将极大地改变她的生活。
Pentecostal preacher (actor) : ...
五旬节派传教士（演员）：...
Abundant light is for you.
充足的光线适合您。
Narrator : Seventeen-year-old Aimee Kennedy made her way to a nearby church revival — an event unlike anything she'd ever seen.
旁白：十七岁的艾米·肯尼迪前往附近的教堂复兴活动——这是她从未见过的一次活动。
Anthea Butler, Historian : When young Aimee walked into the mission in 1907, she might have seen people falling down, prostrate on the floor.
安西娅·巴特勒 (Anthea Butler)，历史学家：1907 年，当年轻的艾米走进传教所时，她可能看到人们倒下，趴在地板上。
She might have seen people going up and down the aisles and dancing, which in a normal church service would never happen.
她可能看到人们在过道上走来走去跳舞，这在正常的教堂礼拜中是永远不会发生的。
And then, she might have heard these strange noises coming out of people.
然后，她可能听到了人们发出的这些奇怪的声音。
La, la, la, la, la, or something, that she would not have recognized, that we call speaking in tongues or glossolalia, which is speaking in a language other than your own.
啦，啦，啦，啦，啦，或者其他她不会认出的东西，我们称之为方言或舌语，即用不同于你自己的语言说话。
Narrator : Aimee was among Pentecostals, members of a brand-new Protestant movement for whom speaking in tongues was a unique and controversial signature.
旁白：艾梅是五旬节派的一员，五旬节派是一个全新的新教运动的成员，对他们来说说方言是一个独特且有争议的标志。
Detractors called them "Holy Rollers."
批评者称他们为“圣滚子”。
Pentecostal preacher (actor) : The promise is for you...
五旬节传教士（演员）：这个应许是给你的……
Anthea Butler : Aimee went because ...
安西娅·巴特勒：艾米去是因为……
it was entertainment.
这是娱乐。
They didn't have television.
他们没有电视。
And what if you had people down the street who seemed to be barking like dogs and rolling around the floor?
如果街上有人像狗一样吠叫并在地板上打滚怎么办？
Who wouldn't go?
谁不去呢？
And it's free.
而且它是免费的。
Narrator : Strong-willed and inquisitive, Aimee had spent years in the throes of a spiritual crisis.
旁白：艾米意志坚强，好奇心强，多年来一直处于精神危机的痛苦之中。
At her home in Ingersoll, Ontario, she had been taught the literal truth of the Holy Bible.
在安大略省英格索尔的家中，她被教导了圣经的字面真理。
At school, she had been exposed to Darwin's Theory of Evolution, four decades old, but now rapidly gaining currency.
在学校里，她接触过达尔文的进化论，该理论已有四十年历史，但现在正在迅速流行。
Old-time religion, or the new gospel of science — for Aimee, as for millions of others across North America, something had to give.
旧时的宗教，或者新的科学福音——对于艾米以及北美各地的数百万人来说，必须做出一些让步。
Daniel Mark Epstein, Biographer : One thing we learn about Aimee from her earliest childhood is that she was never halfway about anything.
传记作家丹尼尔·马克·爱泼斯坦：我们从艾米的童年时代就了解到她对任何事情都不会半途而废。
She took very, very extreme positions; She was never content with a compromise.
她采取了非常非常极端的立场。她从不满足于妥协。
Matthew Sutton, Biographer : Aimee begins to question the literalness of Genesis at a time in which many Americans were doing the same thing.
马修·萨顿，传记作者：艾米开始质疑《创世记》的真实性，当时许多美国人也在做同样的事情。
Randall Balmer, Historian : God created the world in seven, 24-hour days.
兰德尔·巴尔默 (Randall Balmer)，历史学家：上帝在 7 天 24 小时内创造了世界。
Darwin comes along and, and casts serious doubts on that.
达尔文出现了，并对这一点提出了严重怀疑。
Matthew Sutton : Aimee began to realize that if humans were descendants from animals, how could God have created them?
马修·萨顿：艾米开始意识到，如果人类是动物的后裔，那么上帝怎么会创造他们呢？
How could they be the peak of God's creation?
他们怎么可能是神造物的巅峰？
She began to ask these questions of local ministers and decided if you can't trust the book of Genesis, then why can you trust the rest of the Bible?
她开始向当地牧师询问这些问题，并决定如果你不能相信《创世记》这本书，那么你为什么可以相信《圣经》的其余部分呢？
Pentecostal preacher (actor) : ...And we are grateful, Lord, for the miracles and for the healing...
五旬节传教士（演员）：……主啊，我们感谢神所创造的奇迹和医治……
Narrator : Aimee was willing to embrace either Darwin or the Bible, science or divine revelation.
旁白：艾米愿意接受达尔文或圣经，科学或神圣的启示。
"Oh, god," she prayed, "if there is a god, reveal yourself to me."
“哦，上帝，”她祈祷，“如果有上帝的话，请向我显现吧。”
Pentecostal preacher (actor) : Tonight we want to give a warm welcome to our brother from Ireland, brother Robert Semple.
五旬节派传道人（演员）：今晚我们要热烈欢迎来自爱尔兰的弟兄罗伯特·森普尔（Robert Semple）。
Would you give him a warm welcome?
你会热烈欢迎他吗？
Narrator : And it was at this moment that she laid eyes on the man who would forever change her life — preacher, Robert Semple.
旁白：就在这一刻，她看到了那个将永远改变她生活的人——传教士罗伯特·森普尔。
Robert Semple (actor) : "Repent," said Peter.
罗伯特·森普尔（演员）：“悔改吧，”彼得说。
Anthea Butler : When Robert Semple stepped up to the pulpit, all six-foot-two of him, dark, Irish, handsome.
安西娅·巴特勒：当罗伯特·森普尔走上讲坛时，他身高六英尺二英寸，皮肤黝黑，是爱尔兰人，英俊。
Aimee, like most young women who have their first experience of the charismatic preacher, fell in love.
艾米像大多数第一次接触这位魅力传教士的年轻女性一样，坠入了爱河。
And she fell hard.
她重重地摔倒了。
Robert Semple (actor) : Will you say "yes" to God?
罗伯特·森普尔（演员）：你会对上帝说“是”吗？
Robert Semple (actor) : Will you be filled by the Holy Spirit?
罗伯特·森普尔（演员）：你会被圣灵充满吗？
Anthea Butler : It seemed that Robert was speaking into her very soul, and it seemed that he saw everything about her.
安西娅·巴特勒：罗伯特似乎在对她的灵魂说话，似乎他看到了她的一切。
Robert Semple (actor) : Will you give your whole life to God?
罗伯特·森普尔（演员）：你愿意把你的一生献给上帝吗？
Repent!
悔改！
The spirit of God is pouring out on all flesh!
神的灵正倾注在凡有血气的人身上！
Will it reach your heart?
会到达你的心里吗？
Will you be his vessel?
你愿意成为他的器皿吗？
Narration : At her first Pentecostal revival, Aimee Kennedy found renewed faith, a resolution of her spiritual crisis — and a husband.
旁白：在第一次五旬节复兴中，艾米·肯尼迪找到了新的信仰，解决了她的精神危机，并找到了丈夫。
Soon, Aimee and Robert Semple were married, partners in the Pentecostal faith, intent on spreading the word.
很快，艾米和罗伯特·森普尔结婚了，他们是五旬节信仰的伙伴，致力于传播福音。
Narrator : In the spring of 1910, the couple boarded a steamer bound for China.
旁白：1910年春天，夫妻俩登上了开往中国的轮船。
They were self-appointed missionaries for a movement that had begun a decade before, when a Bible student in Kansas began speaking in tongues.
他们自封为传教士，参与十年前开始的一项运动，当时堪萨斯州的一名圣经学生开始说方言。
Edith Blumhofer, Biographer : Early Pentecostals thought that Jesus was coming any day.
传记作者伊迪丝·布鲁姆霍夫 (Edith Blumhofer)：早期五旬节派认为耶稣随时都会到来。
And that that meant that they needed to go and preach the Gospel.
这意味着他们需要去传播福音。
[They] thought that actually the languages that people claimed to speak under the power of the Holy Spirit were known languages and that those languages would indicate where they should go and where they should preach.
[他们]认为实际上人们声称在圣灵的力量下所说的语言是已知的语言，这些语言将表明他们应该去哪里以及他们应该传道。
Matthew Sutton : If you were going to be a Pentecostal missionary, you just went.
马修·萨顿：如果你想成为一名五旬节传教士，你就去吧。
You don't need a missionary board, you don't need church backing, you don't need to learn the language.
你不需要传教士委员会，你不需要教会的支持，你不需要学习语言。
God's going to provide for you.
神会供应你的。
Narrator : The Semples came to preach and convert, but for Aimee, the strangeness of China proved profoundly unsettling.
旁白：森普勒一家来这里传教和皈依，但对艾梅来说，中国的陌生感让她深感不安。
Once, while watching a funeral from her window, she became hysterical, convinced that the corpse on the burning pyre was still alive.
有一次，当她从窗外观看一场葬礼时，她变得歇斯底里，确信燃烧的柴堆上的尸体还活着。
Daniel Mark Epstein : Aimee experienced enormous difficulties in China.
丹尼尔·马克·爱泼斯坦：艾米在中国经历了巨大的困难。
The heat was appalling.
天气热得可怕。
The food was completely foreign to her.
这些食物对她来说完全陌生。
The entire culture was something that, as a farm girl, she had absolutely no preconception of.
作为一个农家女孩，整个文化是她完全没有先入为主的。
Narrator : China was so strange to Aimee that she had no notion that the produce they ate was grown in soil fertilized by human waste, a potential source of infection.
旁白：艾米对中国非常陌生，她不知道他们吃的农产品是在用人类排泄物施肥的土壤中种植的，而人类排泄物是潜在的感染源。
Aimee and Robert had arrived in Hong Kong in June; by the end of August, Robert Semple was dead, from dysentery and malaria.
艾米和罗伯特于六月抵达香港；八月底，罗伯特·森普尔因痢疾和疟疾去世。
Aimee was eight months pregnant, penniless, and alone.
艾米怀孕八个月了，身无分文，孤身一人。
Narrator : Aimee Semple made her way to New York City, where her mother arranged a job for her daughter collecting money for the Salvation Army.
旁白：艾米·森普尔前往纽约市，她的母亲在那里为她的女儿安排了一份为救世军募捐的工作。
A restaurant accountant named Harold McPherson began walking her home.
一位名叫哈罗德·麦克弗森的餐馆会计开始送她回家。
Soon, Harold asked Aimee to marry him.
不久，哈罗德向艾米求婚。
Still grieving the love of her life and eager to provide for her infant daughter, she said "yes." When he asked her to move with him to Providence, Rhode Island, to live a more traditional life, she said "yes" again.
她仍然对她一生的挚爱感到悲伤，并渴望抚养她的小女儿，她说“是的”。当他要求她和他一起搬到罗德岛州普罗维登斯过一种更传统的生活时，她再次答应了。
Edith Blumhofer : Traditional life, in some ways was spoiled for her, because she felt that Robert and she together had had a call to do something special for God.
Edith Blumhofer : Traditional life, in some ways was spoiled for her, because she felt that Robert and she together had had a call to do something special for God.
Daniel Mark Epstein : During that period in Providence, she was really out of her element.
丹尼尔·马克·爱泼斯坦：在普罗维登斯的那段时间，她真的很不适应。
She was a flamingo in the chicken coop.
她是鸡舍里的一只火烈鸟。
Narrator : Aimee Semple McPherson bore a second child, a son.
旁白：艾米·森普尔·麦克弗森生了第二个孩子，一个儿子。
She struggled to find meaning in domestic life.
她努力寻找家庭生活的意义。
"Such a fever of restlessness came upon me," Aimee later recalled, "that it seemed as though I must wear the polish off the furniture."
“我感到一阵焦躁不安，”艾米后来回忆道，“我似乎必须把家具上的光亮剂擦掉。”
Edith Blumhofer : She was depressed.
伊迪丝·布鲁姆霍夫：她很沮丧。
She apparently had a nervous breakdown.
她显然精神崩溃了。
She had a hysterectomy, and she had a problem with appendicitis.
她接受了子宫切除术，并且患有阑尾炎。
She had a series of surgeries.
她接受了一系列手术。
Daniel Mark Epstein : She talks about the darkness in the hospital and how the light was fading — the light of her life was actually fading on her.
丹尼尔·马克·爱泼斯坦：她谈到了医院里的黑暗以及光线是如何消失的——她生命中的光芒实际上正在消失。
And now she heard a voice out of the darkness saying, "Now will you go?
现在她听到黑暗中传来一个声音：“现在你要走了吗？
Now will you go?" And it was at that moment that she decided that she had to return to her ministry.
现在你要走了吗？”正是在那一刻，她决定必须重返事工。
And it was at that moment that she began to get well.
就在那时，她的病情开始好转。
Narrator : Not long afterwards, Aimee Semple McPherson left her husband to catch a midnight train to the family farm in Canada, holding one child on either arm.
Narrator : Not long afterwards, Aimee Semple McPherson left her husband to catch a midnight train to the family farm in Canada, holding one child on either arm.
"I tried to walk your way, and I have failed," she explained to Harold in a telegram.
“我试图走你的路，但我失败了，”她在一封电报中向哈罗德解释道。
"Won't you come now and walk mine?"
“你现在不来陪我散步吗？”
McPherson bought two white servant uniforms for $5, the only dresses she could afford, and overnight, she had a signature look.
麦克弗森花了 5 美元买了两件白色仆人制服，这是她唯一买得起的衣服，一夜之间，她就拥有了标志性的造型。
And with no savings, no church backing and nothing to guarantee she could support her children, she set out to make a name for herself as a female preacher.
And with no savings, no church backing and nothing to guarantee she could support her children, she set out to make a name for herself as a female preacher.
From now on, she would be known simply as "Sister."
从此以后，她就简称为“姐姐”了。
Edith Blumhofer : In August 1915, Sister began a series of sermons — her first solo meetings — in Mount Forest in Ontario.
Edith Blumhofer：1915 年 8 月，修女在安大略省森林山开始了一系列布道，这是她的第一次单独聚会。
Daniel Mark Epstein : She took a chair, she set it on the curbstone, and she stood on that chair, probably in some attitude of prayer, perfectly silent for something between 20 minutes and an hour.
Daniel Mark Epstein : She took a chair, she set it on the curbstone, and she stood on that chair, probably in some attitude of prayer, perfectly silent for something between 20 minutes and an hour.
Edith Blumhofer : And a crowd gathered, people wondering what was going on, and she jumped off the chair, shouted, "Come on, everybody, follow me!" and ran into the mission that she had rented to have the service.
伊迪丝·布鲁姆霍夫：一群人聚集在一起，人们想知道发生了什么事，她从椅子上跳下来，喊道：“来吧，大家，跟我来！”并遇到了她租用的传教所。
Narrator : Sister Aimee hit the road with little more than the clothes on her back and an old Corona typewriter to tap out sermons.
旁白：艾梅修女上路时只带了一件衣服和一台旧科罗纳打字机来打出讲道。
Her message: The miracles and born-again experiences of Jesus day could still happen today.
她的信息是：耶稣时代的奇迹和重生的经历今天仍然可能发生。
Local ministers warned folks to steer clear of strangers who spoke in tongues and the lady charlatan who was hypnotizing them.
当地牧师警告人们避开说方言的陌生人和催眠他们的江湖女士。
"I know a lot of you folks came to gape at a woman preacher," McPherson would say, "But while your mouth is open to gape, I'll pop the Gospel in."
“我知道你们很多人都对一位女传教士目瞪口呆，”麦克弗森会说，“但是当你们张开嘴目瞪口呆时，我会把福音塞进去。”
Edith Blumhofer : The decision to hit the sawdust trail was a risky decision in every way.
Edith Blumhofer：从各个方面来说，踏上木屑之路的决定都是一个冒险的决定。
Her mother came up with money whenever she needed it.
当她需要钱的时候，她的母亲就会拿出钱来。
But, she's a woman preacher.
但是，她是一位女传教士。
She doesn't have an established clientele.
她没有固定的客户群。
She doesn't have lots of invitations.
她没有收到很多邀请。
She is still depending on word of mouth.
她还是靠口碑。
Narrator : Over the next seven years, McPherson would criss-cross the country six times, as the nation grappled with the dizzying consequences of the first Great War, a deadly flu epidemic, and far-reaching social change.
Narrator : Over the next seven years, McPherson would criss-cross the country six times, as the nation grappled with the dizzying consequences of the first Great War, a deadly flu epidemic, and far-reaching social change.
Everywhere she went, her home-spun, old-time religion struck a chord among working class Protestants, who felt left behind by modern times.
无论她走到哪里，她那朴素的、古老的宗教都引起了工人阶级新教徒的共鸣，他们感到自己被现代抛在了后面。
Randall Balmer : Evangelicals, who were largely confined to small towns, rural areas, were not terribly comfortable with urbanization and industrialization, changes in the cities, in part because of the influx of non-Protestant immigrants.
Randall Balmer : Evangelicals, who were largely confined to small towns, rural areas, were not terribly comfortable with urbanization and industrialization, changes in the cities, in part because of the influx of non-Protestant immigrants.
And so, they began to retreat from the larger culture.
因此，他们开始从更大的文化中撤退。
Daniel Mark Epstein : These people needed faith, and they needed the kind of faith that was immediately accessible in the emotionalism of Sister Aimee's revival.
丹尼尔·马克·爱泼斯坦：这些人需要信仰，他们需要那种在艾米修女复兴的情感主义中可以立即获得的信仰。
Edith Blumhofer : She spoke frequently of her children, of her own life and experience, of how she knew what it was like to have a sick child up all night, or a child who was not doing well in school.
Edith Blumhofer : She spoke frequently of her children, of her own life and experience, of how she knew what it was like to have a sick child up all night, or a child who was not doing well in school.
Daniel Mark Epstein : She turned the gospel of fear, of hellfire and damnation, which had characterized American evangelists, to the gospel of love.
Daniel Mark Epstein : She turned the gospel of fear, of hellfire and damnation, which had characterized American evangelists, to the gospel of love.
Narrator : At a time of deep racial divisions, sometimes enforced by law, Sister Aimee's gospel embraced blacks, as well as disenfranchised whites.
Narrator : At a time of deep racial divisions, sometimes enforced by law, Sister Aimee's gospel embraced blacks, as well as disenfranchised whites.
When her ministry made its way to Key West, Florida, she ignored warnings and pitched her tent in a poor black part of town.
当她的事工前往佛罗里达州基韦斯特时，她无视警告，在镇上一个贫穷的黑人地区搭起了帐篷。
There, she held what she claimed was the first integrated revival in the town's history.
在那里，她举行了她声称的该镇历史上第一次综合复兴活动。
Matthew Sutton : Aimee actually had Roberta baptized by a black minister.
马修·萨顿：艾米实际上让一位黑人牧师为罗伯塔施洗。
She actually had an African American man take her out into this river, baptize her, because for McPherson, this was a symbol of her effort to reach out to people of all races.
She actually had an African American man take her out into this river, baptize her, because for McPherson, this was a symbol of her effort to reach out to people of all races.
Narrator : Harold McPherson joined the revival campaign, moving from town to town with Aimee and the two children.
旁白：哈罗德·麦克弗森加入了复兴运动，与艾米和两个孩子一起从一个城镇搬到另一个城镇。
But it was difficult for him to play second fiddle to his wife.
但他很难屈居妻子之下。
He chafed at the nomadic life and depending on others to stay afloat.
他对游牧生活和依靠他人维持生计感到恼火。
Sister Aimee thrived on it.
艾米修女因此而茁壮成长。
Edith Blumhofer : In these early years, Pentecostals were generally poor people.
伊迪丝·布鲁姆霍夫：早年的五旬节派教徒普遍都是穷人。
But they felt that there was a high priority to giving to evangelistic and missionary efforts.
但他们认为，传福音和传教工作是重中之重。
And so, Sister would get offerings, small offerings, a dollar here or 50 cents there.
所以，修女会得到供奉，小额供奉，这里一美元，那里五十美分。
Or she would get someone who might pay a bill or print up an advertisement for her.
或者她会找一个可以为她支付账单或打印广告的人。
Narrator : When Sister Aimee reached Philadelphia in the summer of 1918, she was scheduled to lead a revival of thousands of followers.
旁白：1918 年夏天，当艾米修女到达费城时，她计划带领数千名追随者进行复兴。
An entire city of tents had been erected in preparation.
整个城市的帐篷已经搭建完毕，准备就绪。
One night, a gang of local thugs arrived with clubs and containers of gasoline, intent on causing mayhem.
一天晚上，一伙当地暴徒带着棍棒和汽油罐来到这里，意图制造混乱。
McPherson had a plan of her own.
麦克弗森有自己的计划。
Daniel Mark Epstein : She sent this by word of mouth to all these thousands of people — she said: "I want all of you to kneel down and pray." And as they kneeled, all of these hoodlums were suddenly, they were suddenly raised up above the rest...
丹尼尔·马克·爱泼斯坦：她通过口口相传将这句话发送给了成千上万的人——她说：“我希望你们所有人都跪下祈祷。”而当他们跪下的时候，所有这些流氓突然，他们突然就被举到了其他人之上……
you know, as if they were caught naked...and they were disarmed.
你知道，就好像他们赤身裸体地被抓住……而且他们被解除了武装。
They were totally disarmed.
他们完全解除了武装。
Narrator : Harold posed for family photos in Philadelphia, and then, Sister Aimee never saw him again.
旁白：哈罗德在费城拍了全家福，然后艾米修女就再也没有见过他。
He later filed for a divorce, claiming that life with his charismatic wife had exacted a harsh personal toll.
后来他提出离婚，声称与魅力十足的妻子一起生活给他带来了严重的个人损失。
Edith Blumhofer : I think that when Harold and Sister split, it indicated an inability on her part to get along with anyone who was really close to her.
Edith Blumhofer : I think that when Harold and Sister split, it indicated an inability on her part to get along with anyone who was really close to her.
And loneliness would come to be a problem for her through the rest of her life.
孤独将成为她余生的一个问题。
Narrator : Aimee's mother, Minnie Kennedy, came down from Canada to help run the traveling show, and helped her buy a car.
旁白：艾米的母亲米妮·肯尼迪从加拿大专程赶来帮忙举办巡回演出，并帮她买了一辆车。
Mother and daughter became two of the first women to drive across the country without the help of a man.
母女俩成为第一批在没有男人帮助的情况下开车穿越这个国家的女性中的两位。
When mud literally stopped them in their tracks, Aimee wound clothes around the tires to regain traction.
当泥浆完全阻止他们前进时，艾米将衣服包裹在轮胎上以重新获得牵引力。
The women traveled up to 200 miles per day.
这些女性每天行驶最多 200 英里。
Tona Hangen, Historian : The Gospel car from her 1918 cross-country tour, with the sign emblazoned on the side — "Jesus is coming.
托纳·汉根 (Tona Hangen)，历史学家：她 1918 年越野旅行时乘坐的福音车，侧面印有“耶稣即将来临”的标志。
Get ready" or "Where will you spend eternity?" This is a form of media, of mass media, if you like, since she was hoping that it could be seen by the most possible number of people as she drove cross country.
准备好”或“你将在哪里度过永恒？” This is a form of media, of mass media, if you like, since she was hoping that it could be seen by the most possible number of people as she drove cross country.
Narrator : In San Diego, McPherson took her first airplane ride to drop 15,000 leaflets promoting her revival over the city.
旁白：在圣地亚哥，麦克弗森第一次乘坐飞机，在这座城市上空散发了 15,000 张传单，宣传她的复兴。
Her genius for self-promotion even took her into the Dreamland Boxing Arena.
她的自我推销天赋甚至让她进入了梦境拳击场。
Daniel Mark Epstein : And you can imagine her in her nurse's uniform, stepping through the ropes and inviting everybody, "Come one, come all, because Aimee Semple McPherson is going to knock out the devil!"
Daniel Mark Epstein : And you can imagine her in her nurse's uniform, stepping through the ropes and inviting everybody, "Come one, come all, because Aimee Semple McPherson is going to knock out the devil!"
Randall Balmer : I think the genius of American evangelicalism, and especially in the 20th century, is the ability of the evangelist to speak the language of the people.
Randall Balmer : I think the genius of American evangelicalism, and especially in the 20th century, is the ability of the evangelist to speak the language of the people.
It's very simple — it is easily accessible, which makes it also subject to ridicule from those who are more educated and who consider themselves part of the upper classes.
It's very simple — it is easily accessible, which makes it also subject to ridicule from those who are more educated and who consider themselves part of the upper classes.
But for the mass of American people throughout American history, this has been the kind of approach that has appealed to them.
但对于美国历史上的广大美国人来说，这种方法一直吸引着他们。
Narrator : In 1919, McPherson took her revival to Baltimore, to the Lyric Opera House, which she rented for two weeks for the hefty price of $3,100.
旁白：1919 年，麦克弗森带着她的复兴来到了巴尔的摩的抒情歌剧院，她以 3,100 美元的高价租了两周。
Her ministry was becoming big business — too big, she now calculated, to be associated so closely with the Holy Rollers.
她的事工正在成为一项大生意——她现在认为太大了，不可能与圣滚轮有如此密切的联系。
Matthew Sutton : By the time McPherson gets to Baltimore, she has made a very crucial, calculated decision and one that would become extremely controversial and put her at risk.
马修·萨顿：当麦克弗森到达巴尔的摩时，她已经做出了一个非常关键、经过深思熟虑的决定，这个决定会引起极大的争议并使她面临危险。
Edith Blumhofer : Sister's earliest work had been primarily supported and attended by Pentecostals, but she noticed that Pentecostals in Baltimore might be a problem.
伊迪丝·布鲁姆霍夫：修女最早的工作主要是由五旬节派支持和参与的，但她注意到巴尔的摩的五旬节派可能是一个问题。
David Daniels, Historian : These people are filled with the joy of the Lord, filled with the spirit of the Lord, and that joy and that spirit is sort of oozing out of their being.
大卫·丹尼尔斯，历史学家：这些人充满了主的喜乐，充满了主的灵，而那种喜乐和那种精神是从他们的存在中散发出来的。
Daniel Mark Epstein : In order to lead her religion into the mainstream, there had to be some sort of a cooling of these manifestations of the spirit.
Daniel Mark Epstein : In order to lead her religion into the mainstream, there had to be some sort of a cooling of these manifestations of the spirit.
This was one of the first great, big city revivals, which was covered by the press.
这是第一次伟大的大城市复兴之一，媒体对此进行了报道。
It was highly promoted and she did not want to frighten away newcomers.
宣传力度很大，她不想吓跑新人。
Aimee Semple McPherson (archival) : Praise the Lord, I believe that my Lord was born of the Virgin Mary.
艾梅·森普尔·麦克弗森（档案）：赞美主，我相信我的主是由圣母玛利亚所生。
Do you believe it?
你相信吗？
Do you believe it, balcony?
阳台你信吗？
Do you believe it, gallery?
你相信吗，画廊？
Narrator : Towards the end of McPherson's Baltimore run, a woman who claimed to be filled by the spirit began running up the aisle and screaming.
旁白：麦克弗森在巴尔的摩的跑步快要结束时，一名自称被圣灵充满的妇女开始在过道上奔跑并尖叫。
Sister Aimee had her removed from the theater.
艾米修女把她带出了剧院。
Within years, she would even stop publicly speaking in tongues.
几年之内，她甚至不再公开说方言。
"I was fishing for whales," she explained, "not minnows."
“我是在钓鲸鱼，”她解释道，“不是小鱼。”
Aimee Semple McPherson (archival) : Oh, brother, it's wonderful to be alive, if you let Jesus come into your hearts.
艾米·森普尔·麦克弗森（Aimee Semple McPherson）（档案）：噢，兄弟，如果你让耶稣进入你的心里，活着真是太好了。
Amen.
阿门。
Matthew Sutton : This was controversial because it was Pentecostalism that had made her.
马修·萨顿：这是有争议的，因为是五旬节派创造了她。
It was Pentecostalism that had established her career.
正是五旬节派奠定了她的职业生涯。
Aimee Semple McPherson (archival) : What a night it would be to accept Jesus the savior.
艾米·森普尔·麦克弗森（Aimee Semple McPherson）（档案）：接受耶稣作为救世主，那将是多么美好的一个夜晚。
Matthew Sutton : And so, for her to say, "I'm going to step back, I'm going to distinguish myself from classic Pentecostalism," really offended a lot of people.
马修·萨顿：所以，她说，“我要退后一步，我要把自己与经典的五旬节主义区分开来”，这确实冒犯了很多人。
They accused her of really having lost the spirit — that she had quenched the spirit, that she really may have even lost her salvation.
他们指责她真的失去了灵——她消灭了灵，甚至可能真的失去了救恩。
Text on screen : Los Angeles, California
屏幕上的文字：加利福尼亚州洛杉矶
Narrator : In 1921, Aimee Semple McPherson broke ground in Los Angeles for one of the largest churches in the nation, Angelus Temple.
旁白：1921 年，艾米·森普尔·麦克弗森 (Aimee Semple McPherson) 在洛杉矶为美国最大的教堂之一——三钟教堂 (Angelus Temple) 破土动工。
California, she had decided, was the key to attracting a mainstream following.
她认为加州是吸引主流追随者的关键。
Aimee Semple McPherson (archival) : I never felt better or younger or happier in all my life than I do now.
Aimee Semple McPherson（档案）：我一生中从未感觉比现在更好、更年轻、更快乐。
Narrator : McPherson would focus her ministry here, in the home of Hollywood.
旁白：麦克弗森将把她的事工集中在好莱坞故乡。
She would hire press agents and stage publicity stunts, in the place where thousands of Americans were moving each year, drawn by the promise of heaven on earth.
她会聘请新闻代理人并在每年都有成千上万的美国人被人间天堂的承诺所吸引而搬到的地方进行宣传表演。
Matthew Sutton : During the 1920s, Los Angeles would actually double in population, from about 500,000 to over a million people, and these people needed churches, and McPherson was in the right place to appeal to all these folks coming off the farms in Iowa, coming out of the industries in Alabama to try and find a minister who blends the spectacle and pizzazz of the showbiz town with everything about conservative religion.
马修·萨顿：在 1920 年代，洛杉矶的人口实际上翻了一番，从大约 50 万增加到超过 100 万，这些人需要教堂，而麦克弗森正好能吸引所有这些来自爱荷华州农场、来自阿拉巴马州工业的人，试图找到一位将演艺小镇的奇观和活力与保守宗教的一切融为一体的牧师。
Narrator : The same year McPherson broke ground for her church, she held one of the largest revivals of her ministry in Balboa Park, San Diego.
旁白：麦克弗森为她的教堂破土动工的同一年，她在圣地亚哥巴尔博亚公园举行了她的事工中规模最大的复兴活动之一。
Here, as American evangelists had done for decades, she would lay hands on the sick.
在这里，正如美国福音传教士几十年来所做的那样，她会为病人按手。
Daniel Mark Epstein : The invalids were carried on carts and on stretchers ...
丹尼尔·马克·爱泼斯坦：病人被用推车和担架抬着......
and on the backs of husbands and brothers.
并在丈夫和兄弟的背上。
Aimee got what she wanted.
艾米得到了她想要的。
She wanted a revival that would reach to the horizon.
她想要一场能够达到地平线的复兴。
But she looked out onto the crowd and she was terrified.
但当她看到外面的人群时，她感到害怕。
Narrator : McPherson had conducted healing services before, many times, but never in front of such a large crowd, estimated at 30,000.
旁白：麦克弗森之前曾多次进行过治疗服务，但从未在如此大规模的人群（估计有 30,000 人）面前进行过。
Daniel Mark Epstein : The first one who came to the stage was an elderly woman who had been paralyzed from her waist down from the time that she was a child.
丹尼尔·马克·爱泼斯坦：第一个上台的是一位自幼腰部以下瘫痪的老妇人。
Aimee Semple McPherson (archival) : ...Jesus Christ of Nazareth, rise up and walk!
艾梅·森普尔·麦克弗森（Aimee Semple McPherson）（档案）：……拿撒勒人耶稣基督，站起来行走！
Anthea Butler : And there's nothing worse for an evangelist to think about that "if I pray for this person and nothing happens, they are going to run me out of town on a rail."
安西娅·巴特勒：对于一个传道者来说，没有什么比想到“如果我为这个人祈祷而没有任何反应，他们就会用铁轨把我赶出城”更糟糕的了。
Aimee Semple McPherson (archival) : Rise up and walk!
Aimee Semple McPherson（档案）：站起来走吧！
Daniel Mark Epstein : And there's a wonderful photograph of her getting up out of the wheelchair and walking for the first time.
丹尼尔·马克·爱泼斯坦：有一张她第一次从轮椅上站起来走路的精彩照片。
Aimee Semple McPherson (archival) : Glory, glory, glory to God!
艾米·森普尔·麦克弗森（档案）：荣耀，荣耀，荣耀归于上帝！
Robert Orsi, Historian : Healing services are dense, emotional, charged environments.
罗伯特·奥尔西，历史学家：治疗服务是一个密集、情绪化、充满活力的环境。
And something real happens in that space.
在那个空间里发生了一些真实的事情。
The fabulous thing about the Pentecostal imagination is what they were saying is that the miracles you see among the early apostles, those miracles are still possible now.
五旬节派想象力的奇妙之处在于，他们所说的是，你在早期使徒中看到的奇迹，这些奇迹现在仍然是可能的。
Narrator : Some reporters called Sister Aimee a "miracle woman" — others, a skilled hypnotist.
旁白：一些记者称艾梅修女为“神奇的女人”，另一些记者则称其为熟练的催眠师。
"There is no job in the world so thankless as praying for the afflicted," she responded.
“世界上没有什么工作比为受苦的人祈祷更吃力不讨好的了，”她回答道。
"But I have been forced into this sort of thing by the public demand."
“但我是迫于公众的要求才做出这种事的。”
Daniel Mark Epstein : They say that she would come down off of the stage completely drenched.
丹尼尔·马克·爱泼斯坦：他们说她从舞台上下来时会浑身湿透。
Dorothy Furlong, attended Angelus Temple services : My friend Juanita told me that Sister McPherson took her shoe off and poured out water.
多萝西·弗隆（Dorothy Furlong）参加了三钟圣殿礼拜：我的朋友胡安妮塔告诉我，麦克弗森修女脱掉了她的鞋子并倒了水。
Daniel Mark Epstein : I think at Balboa Park, we really see the psychic demands that would be made upon any woman who was expected to lay hands on that many people and make a difference in each one of their lives.
丹尼尔·马克·爱泼斯坦：我认为在巴尔博亚公园，我们确实看到了对任何女性提出的精神要求，她们被期望接触那么多人并改变每个人的生活。
And I think that this must have been more than any — any person could bear.
我认为这一定是任何人都无法承受的。
Narrator : On New Year's Day, 1923, Angelus Temple, the largest church in the city, opened its doors to the public for the first time.
旁白：1923年元旦，这座城市最大的教堂三钟教堂首次向公众开放。
McPherson had managed to raise $300,000 for the grand building, leading one critic to say that Sister Aimee had put the "cost" in Pentecost.
麦克弗森成功为这座宏伟的建筑筹集了 30 万美元，一位评论家称艾米修女将“成本”计入了五旬节。
Wendell St. Clair : Along about three o'clock on Sunday, there would be a line of people down Glendale Boulevard for two blocks.
Wendell St. Clair：周日下午三点左右，人们会沿着格伦代尔大道排起两个街区的队。
And at five o'clock the doors would open and 5,000 people would course into this building and fill every seat.
到了五点钟，大门就会打开，5,000 人会涌入这座大楼，挤满每个座位。
Narrator : McPherson had built one of the first mega churches in the United States, and she designed it to look more like a place for Hollywood movies than a place of worship.
旁白：麦克弗森建造了美国最早的大型教堂之一，她设计的教堂看起来更像是好莱坞电影的拍摄地，而不是礼拜场所。
Wendell St. Clair : And in comes Mrs. McPherson with a huge bouquet of roses.
温德尔·圣克莱尔：麦克弗森夫人带着一大束玫瑰进来了。
And at the moment the crowd sees her, 5,000 people start applauding wildly.
当众人看到她的那一刻，五千人开始疯狂鼓掌。
Aimee Semple McPherson (archival) : Friends, let us give our lives to Jesus Christ and really become healed in Jesus.
艾梅·森普尔·麦克弗森（Aimee Semple McPherson）（档案）：朋友们，让我们把生命献给耶稣基督，并在耶稣里真正得到医治。
Narrator : Once on the Angelus Temple stage, Sister Aimee used her unique blend of humor, charisma and storytelling to deliver the age-old evangelical message about salvation through Jesus Christ.
旁白：一旦登上三钟教堂的舞台，艾米修女就用她独特的幽默、魅力和讲故事的方式，传达了关于耶稣基督救赎的古老福音派信息。
Each service built to the same climax, the "altar call," or the invitation to come forward and be "born again."
每场仪式都达到了同样的高潮，即“祭坛召唤”，或者邀请人们挺身而出并“重生”。
Aimee Semple McPherson (archival) : Everyone stand and say, "I need Jesus in my life."
艾米·森普尔·麦克弗森（Aimee Semple McPherson）（档案）：每个人都站起来说：“我的生活中需要耶稣。”
Wendell St. Clair : Quite often, people would come down, their lives are changed from that very night.
Wendell St. Clair：很多时候，人们会下来，他们的生活从那天晚上开始就改变了。
And they become a Christian.
他们成为基督徒。
Aimee Semple McPherson (archival) : Come on young man, come on down from that balcony.
Aimee Semple McPherson（档案）：来吧，年轻人，从那个阳台上下来。
Good for you!
对你有好处！
Dorothy Jean Furlong : There would be 30, 40, 50 people coming, sometimes more.
Dorothy Jean Furlong：会有 30、40、50 人来，有时更多。
Aimee Semple McPherson (archival) : Now, Lord let the Holy Ghost come down upon everyone of us, here on the main floor of Mercy, everyone close your eyes please...
艾米·森普尔·麦克弗森（Aimee Semple McPherson）（档案）：现在，主让圣灵降临在我们每个人身上，在慈悲的主楼层，请大家闭上眼睛……
Narrator : Angelus Temple held 21 services each week, but Sister Aimee was most famous for the dramatic productions she staged on Sunday evenings, called "illustrated sermons."
旁白：三钟寺每周举办 21 场礼拜，但艾梅修女最著名的是她在周日晚上上演的戏剧作品，称为“插图布道”。
Wendell St. Clair : Sometimes it was a Bible story, like "Sampson and Delilah." And they had Samson with the long hair and Delilah with the slinky dress.
温德尔·圣克莱尔：有时这是一个圣经故事，比如“桑普森和黛利拉”。他们有长发的参孙和穿着紧身连衣裙的黛利拉。
She was so beautiful.
她是如此美丽。
And she was so eloquent.
而且她还是那么能言善道。
And she even moved my little four-year-old heart.
她甚至感动了我四岁的小心脏。
Steven Prothero, Historian : Sister Aimee mixed two things in American culture that we often think aren't supposed to be mixed, you know — one is entertainment, and the other is religion.
史蒂文·普罗瑟罗（Steven Prothero），历史学家：艾梅修女混合了美国文化中我们经常认为不应该混合的两种东西——一是娱乐，二是宗教。
And she mixed them together really, really well in a real potent combination.
她真的非常非常地将它们混合在一起，形成一个真正有效的组合。
Narrator : McPherson created a new denomination, with branch members, called the International Church of the Foursquare Gospel.
旁白：麦克弗森创建了一个新教派，并拥有分支成员，称为国际四方福音教会。
She published monthly magazines; and just at the moment when radio was born, she built her own Christian radio station.
她出版月刊；就在无线电诞生的那一刻，她建立了自己的基督教广播电台。
KFSG broadcast Angelus Temple sermons, healing services, instructing listeners to place their hands on their radio sets, and serial dramas, such as "The Adventures of Jim Trask, Lone Evangelist." Some nights, the signal reached as far as Australia.
KFSG 广播三钟经圣殿的布道、治疗服务（指导听众将手放在收音机上）以及连续剧，例如“孤独的传道者吉姆·特拉斯克的历险记”。有些晚上，信号甚至传到了澳大利亚。
Tona Hangen : When she first envisioned the station, she said that there were some 200,000 radio receiving sets in Los, in the Los Angeles area.
Tona Hangen：当她第一次设想这个电台时，她说洛杉矶地区大约有 200,000 个无线电接收装置。
But within just a few years, radio was ubiquitous in nearly every home.
但在短短几年内，收音机几乎在每个家庭中无处不在。
And she had the foresight to ride the crest of that wave.
她有远见，能够驾驭这股浪潮的顶峰。
Aimee Semple McPherson (archival) : My friends, if you're starving...tonight, there is salvation, there's a baptism of the Holy Ghost, there's the healing power of Jesus, there's a grand...
艾米·森普尔·麦克弗森（档案）：我的朋友们，如果你饿了……今晚，有救恩，有圣灵的洗礼，有耶稣的医治能力，有一个伟大的……
Tona Hangen : Shortly before she died, Sister Aimee applied for a license for an experimental television station and so, had she lived, she surely would have been one of the first televangelists.
托纳·汉根：艾米修女去世前不久，申请了一家实验电视台的许可证，因此，如果她还活着，她肯定会成为第一批电视布道者之一。
Narrator : From her headquarters at Angelus Temple, Aimee Semple McPherson now presided over a vast evangelical empire, embracing thousands, even millions.
旁白：艾米·森普尔·麦克弗森 (Aimee Semple McPherson) 在她位于三钟圣殿 (Angelus Temple) 的总部领导着一个庞大的福音派帝国，拥有数千甚至数百万人。
Yet, she remained fundamentally alone.
然而，她基本上仍然是孤独的。
"At the end of each day," she wrote, "...dear people would go to their homes arm in arm, while I would sit in silence, watching the last light extinguished in the big auditorium and the last happy couple disappear in the darkness."
“每天结束时，”她写道，“……亲爱的人们会手挽着手回家，而我则默默地坐着，看着大礼堂里最后一盏灯熄灭，最后一对幸福的情侣消失在黑暗中。”
Unknown man (archival) : I have pleasure in introducing Mrs. McPherson.
身份不明的人（档案）：我很高兴介绍麦克弗森夫人。
Narrator : In her first couple of years in Los Angeles, the city enthusiastically embraced Sister Aimee, listing her church as a tourist destination, where guest speakers included superior court judges, city councilmen and the District Attorney.
旁白：在洛杉矶的头几年，这座城市热情地拥抱了艾米修女，将她的教堂列为旅游目的地，演讲嘉宾包括高级法院法官、市议员和地方检察官。
Aimee Semple McPherson (archival) (singing): Sing a song of golden California...
艾米·森普尔·麦克弗森（Aimee Semple McPherson）（档案）（演唱）：唱一首金色的加州之歌……
Narrator : In turn, McPherson would boost California, literally singing the praises of her new home.
旁白：反过来，麦克弗森也会为加州注入活力，毫不夸张地歌颂她的新家。
But not everyone welcomed her.
但并不是所有人都欢迎她。
She soon faced growing criticism from a powerful local minister.
她很快就面临着当地一位有权势的部长越来越多的批评。
Daniel Mark Epstein : Fighting Bob Shuler felt that she was a poacher, that she was raiding their congregations.
丹尼尔·马克·爱泼斯坦：战斗鲍勃·舒勒觉得她是一个偷猎者，她正在袭击他们的会众。
Crowd (archival) (chanting): One, two, three, four, who are we for?
人群（档案）（高呼）：一、二、三、四，我们是为了谁？
Our sister!
我们的妹妹！
Edith Blumhofer : He felt that she was developing a personality cult, that it was McPhersonism rather than Christianity — that the illustrated sermons, just excitement, drama that were everywhere at Angelus Temple were really not serious religion.
伊迪丝·布卢姆霍夫：他觉得她正在发展一种个人崇拜，这是麦克弗逊主义而不是基督教——三钟圣殿随处可见的插图布道、兴奋、戏剧实际上并不是严肃的宗教。
Narrator : McPherson ignored her critics and paraded her faith down Main Street.
旁白：麦克弗森无视她的批评，并在大街上宣扬她的信仰。
Instead of retreating, she redoubled efforts to put Pentecostalism on the map, urging followers to erase the line between church and state.
她没有退缩，而是加倍努力，让五旬节派名声大噪，敦促追随者消除教会与国家之间的界限。
Matthew Sutton : Aimee is continuing to try to work Pentecostalism in the mainstream of American life, and part of how she does that is to get involved in politics.
马修·萨顿：艾米继续尝试将五旬节主义纳入美国生活的主流，而她这样做的一部分就是参与政治。
She believes that a national revival is necessary, that American Christians need to reclaim the state – that they need to take over the government and exert their influence.
她认为民族复兴是必要的，美国基督徒需要夺回国家——他们需要接管政府并发挥影响力。
Narrator : Sister Aimee watched with keen interest the controversy over evolution which was unfolding in the south.
旁白：艾梅修女饶有兴趣地注视着南方正在展开的关于进化论的争论。
High school biology teacher John Scopes was on trial for teaching his students evolution, in violation of a Tennessee statute.
高中生物老师约翰·斯科普斯因向学生教授进化论违反了田纳西州的法律而受到审判。
This time, McPherson was ready to enter the political fray, using her media empire to mobilize her supporters against Darwin's Theory.
这一次，麦克弗森准备加入政治斗争，利用她的媒体帝国动员她的支持者反对达尔文理论。
Matthew Sutton : She does everything she can in Los Angeles to crusade against evolution.
马修·萨顿：她在洛杉矶竭尽全力反对进化论。
She wants it out of the public schools, she wants it out of the classrooms.
她希望它远离公立学校，她希望它远离教室。
She wants Los Angeles school children to go to school and to learn the story of Genesis, the traditional, six-day literal creation story, with no compromise, no watering down.
她希望洛杉矶的学童能够去学校学习《创世记》的故事，即传统的、为期六天的字面创世故事，不妥协、不淡化。
Narrator : As McPherson moved to the center of political debate, L.A.
旁白：随着麦克弗森成为政治辩论的中心，洛杉矶。
city fathers grew uneasy.
城市的父亲们变得不安起来。
They feared their thriving metropolis could acquire a backwards, anti-modern image.
他们担心自己繁荣的大都市可能会获得一种落后、反现代的形象。
Daniel Mark Epstein : Now, you have to remember that Los Angeles at that time had ambitions to become the Athens of the West, they wanted to host the Olympics.
丹尼尔·马克·爱泼斯坦：现在，你必须记住，当时的洛杉矶有成为西方雅典的野心，他们想举办奥运会。
This was just too much for the city fathers to take.
这对于城市之父们来说实在是难以承受。
Narrator : While the evolution issue simmered, in January 1926, Sister Aimee bid farewell to thousands of fans, in preparation for a rare vacation.
旁白：当进化论问题愈演愈烈时，1926年1月，艾米修女告别了数千名粉丝，准备度过一个难得的假期。
In the short time she had been in Los Angeles, she had built a new Four Square Church almost every month and established a media empire.
在她来到洛杉矶的短短时间里，她几乎每个月都会建造一座新的四方形教堂，并建立了一个媒体帝国。
Behind the scenes, she had ministered to unwed mothers, drug addicts, victims of domestic abuse.
在幕后，她曾为未婚母亲、吸毒者、家庭暴力的受害者服务。
McPherson was feeling the strain.
麦克弗森感受到了压力。
Daniel Mark Epstein : This was a woman of enormous gifts and powers, and one who was capable of doing an enormous amount of good — but those very gifts of spirit and dedication isolated her.
丹尼尔·马克·爱泼斯坦：这是一位拥有巨大天赋和力量的女性，并且有能力做很多善事，但正是这些精神和奉献的天赋使她孤立。
This was a woman who never really had a close friend.
这是一个从来没有真正亲密的朋友的女人。
Narrator : In fact, Sister Aimee had developed a friendship, in the previous year, with her radio engineer Kenneth Ormiston.
旁白：事实上，艾梅修女去年就和她的无线电工程师肯尼思·奥米斯顿建立了友谊。
But he was a married man, and this led to rumors.
但他是一个已婚男人，这引发了谣言。
Daniel Mark Epstein : Kenneth Ormiston was the first person that Sister Aimee saw in the morning when she went to work and often late at night after the sermons were over.
丹尼尔·马克·爱泼斯坦：肯尼思·奥米斯顿是艾米修女早上上班时见到的第一个人，而且常常是在布道结束后的深夜。
Frequently, there would be sound checks over this intercom.
通常，会通过该对讲机进行声音检查。
And she didn't realize the acoustics were so good in Angelus Temple that people could hear the two of them talking on the intercom.
而且她也没有意识到，三钟殿的音响效果这么好，人们可以听到他们两个在对讲机里说话。
And evidently, they didn't like the tone of voice that Sister Aimee was using.
显然，他们不喜欢艾米修女的语气。
In short, people began to suspect that there was an affair between Sister Aimee and Kenneth Ormiston.
总之，人们开始怀疑艾米修女和肯尼思·奥米斯顿之间有外遇。
Robert Orsi : She was a Canadian farm girl who finds herself, suddenly, the darling of the media and the darling of Los Angeles, and I don't think she could handle it.
罗伯特·奥尔西：她是一个加拿大农场女孩，突然发现自己成为媒体的宠儿和洛杉矶的宠儿，我认为她无法应对。
How do you get time by yourself when you're the object of that kind of fascination and that kind of scrutiny?
当你成为那种迷恋和审视的对象时，你如何获得独处的时间呢？
How do you get off the stage?
你怎么走下舞台？
How do you do that gracefully?
你如何优雅地做到这一点？
Narrator : Not long after her return to Los Angeles, on May 18, 1926, Sister Aimee and her secretary went to nearby Venice Beach.
旁白：回到洛杉矶后不久，1926年5月18日，艾米修女和她的秘书去了附近的威尼斯海滩。
There something happened that would set the entire city abuzz; the secretary, watching McPherson swim from the beach, suddenly lost sight of her.
发生了一件让整个城市都沸腾的事情；秘书看着麦克弗森从海滩上游泳，突然就看不见她了。
Daniel Mark Epstein : After walking up the beach, up and down the beach for quite some time, really terrified, she finally notified the hotel manager nearby that Sister Aimee had disappeared.
丹尼尔·马克·爱泼斯坦：在海滩上来来回回走了很长一段时间后，她真的很害怕，最后通知附近的酒店经理艾米修女失踪了。
Minnie Kennedy was convinced that Aimee had drowned.
米妮·肯尼迪确信艾米已经淹死了。
Edith Blumhofer : Sister had been advertised to speak at the Temple at night.
伊迪丝·布卢姆霍夫：姐姐已被登广告要晚上在圣殿演讲。
And when the crowds got there, Minnie was there, and Sister was not.
当人群到达那里时，米妮在那里，而姐姐却没有。
And Minnie conducted the entire service without saying anything, even though rumors had circulated in the city suggesting that Aimee had disappeared.
米妮一言不发地主持了整个仪式，尽管城里流传着艾米失踪的谣言。
Matthew Sutton : And parishioners sitting in the back could hear the newsboys outside shouting, "Aimee McPherson believed drowned." A few began sobbing.
马修·萨顿：坐在后面的教区居民可以听到外面的报童大喊：“艾米·麦克弗森相信被淹死了。”一些人开始抽泣。
Narrator : At the end of the service, Minnie Kennedy announced what the congregation had feared.
旁白：仪式结束时，米妮·肯尼迪宣布了会众所担心的事情。
"Sister," she said, "is with Jesus." But not everyone was convinced.
“姐姐，”她说，“与耶稣同在。”但并不是所有人都相信。
Matthew Sutton : One young journalist in this period believed that Aimee had not actually drowned, but that this was a well-orchestrated publicity stunt — that this was going to be some sort of story of death and resurrection or redemption and that Aimee was going to come back.
马修·萨顿：这一时期的一位年轻记者认为艾米实际上并没有淹死，而是一场精心策划的宣传噱头——这将是某种关于死亡、复活或救赎的故事，艾米会回来。
Narrator : For 32 days, followers of Sister Aimee held a vigil at the beach where she had disappeared.
旁白：艾梅修女失踪的海滩上，追随者连续32天守夜。
Meanwhile, the woman who had so skillfully used the media to promote her ministry was now the subject of a media frenzy.
与此同时，这位曾如此熟练地利用媒体来宣传她的事工的女人现在成了媒体狂热的焦点。
Matthew Sutton : The press were having a field day with this story.
马修·萨顿：媒体对这个故事进行了热烈的报道。
And what they discovered was that McPherson's former radio engineer, a guy named Kenneth Ormiston, had also disappeared around the same time Aimee did.
他们发现，麦克弗森的前无线电工程师，一个名叫肯尼思·奥米斯顿的人，也大约在艾米失踪的同时失踪了。
So, rumors began spreading, and the newspapers sensationalized this, that maybe she had escaped away with him.
于是，谣言开始蔓延，报纸大肆报道，说她可能已经和他一起逃走了。
Narrator : Then, in the early morning hours of June 23, 1926, police knocked on the door of the parsonage at Angelus Temple, presenting Minnie Kennedy with stunning news.
旁白：然后，1926 年 6 月 23 日凌晨，警察敲开了三钟殿牧师住宅的门，向米妮·肯尼迪报告了令人震惊的消息。
Her daughter had apparently walked out of the desert in Mexico and was in a hospital in Arizona.
她的女儿显然已经走出墨西哥的沙漠，正在亚利桑那州的一家医院里。
Aimee Semple McPherson was alive.
艾米·森普尔·麦克弗森还活着。
Edith Blumhofer : Minnie provided questions to verify her daughter's identity — questions that only Aimee would have known.
伊迪丝·布鲁姆霍夫：米妮提出了一些问题来验证她女儿的身份——只有艾米知道的问题。
Questions that had to do with the name of the dog on the farm in Ontario, things like that from her childhood.
这些问题与安大略省农场里的狗的名字有关，比如她童年时的事情。
Narrator : Aimee's mother, her two children — and L.A.
旁白：艾米的母亲、她的两个孩子以及洛杉矶
reporters — all raced to the Arizona hospital, to learn what had happened.
记者们纷纷赶往亚利桑那州医院，了解发生了什么事。
McPherson's account was soon taken up by the silent film industry, which made theatrical versions of current events.
麦克弗森的叙述很快就被无声电影业所采用，该业将时事制作成戏剧版本。
Daniel Mark Epstein : Sister Aimee's story is that, while she was at the beach...
丹尼尔·马克·爱泼斯坦：艾米修女的故事是这样的，当她在海滩时......
a man and a woman approached her.
一个男人和一个女人走近她。
And they said, "Sister, our baby is dying.
他们说：“姐妹，我们的孩子快要死了。
Would you please come with us and pray for our child?" They dragged her into the car, and they chloroformed her.
你能和我们一起为我们的孩子祈祷吗？”他们把她拖进车里，并对她进行了氯仿注射。
And when she woke up, she was in a shack in the desert.
当她醒来时，她正身处沙漠中的一间小屋里。
Narrator : McPherson said she was taken to Mexico by kidnappers named Steve and Mexicali Rose.
旁白：麦克弗森说她被名叫史蒂夫和墨西卡利·罗斯的绑匪带到了墨西哥。
She was bound, but managed to escape by severing ropes on the rim of an open tin can.
她被绑住了，但通过割断一个打开的锡罐边缘的绳子成功逃脱。
Edith Blumhofer : There were some doubts, first raised by someone in Arizona who said that her clothing and her shoes did not look as worn as he thought they would have, if her story of wandering across the desert terrain had been true.
伊迪丝·布卢姆霍夫：有一些疑问，首先是由亚利桑那州的一个人提出的，他说，如果她在沙漠地区漫步的故事是真的，她的衣服和鞋子看起来并不像他想象的那么破旧。
Matthew Sutton : On the face of it, this story sounds outrageous but, in fact, the FBI had been investigating a number of kidnapping rings in Southern California and, just a few months earlier, a wealthy, white Angelino had been kidnapped and taken down to Mexico.
马修·萨顿：从表面上看，这个故事听起来令人愤慨，但事实上，联邦调查局一直在调查南加州的多个绑架团伙，就在几个月前，一名富有的白人安吉利诺被绑架并带到了墨西哥。
Daniel Mark Epstein : I've never believed the kidnapping story.
丹尼尔·马克·爱泼斯坦：我从来不相信绑架的故事。
The names themselves: Mexicali Rose.
名字本身：墨西卡利玫瑰。
The whole story is far too melodramatic.
整个故事太戏剧化了。
I've always believed that up until this point, Aimee felt that she was somewhat in control of her life but that, at this point, she was so tired and exhausted that she really wanted to leave behind everything.
我一直相信，直到此时，Aimee都觉得她在某种程度上掌控了自己的生活，但此时，她是如此的疲惫和疲惫，她真的很想把一切都抛在脑后。
Narrator : When she returned to Los Angeles, just days after her re-appearance, thirty thousand people greeted Sister Aimee at the train station.
旁白：当她回到洛杉矶时，就在她重新出现几天后，三万人在火车站迎接艾米修女。
But the press didn't share her followers' unquestioning loyalty.
但媒体并不认同她的追随者毫无疑问的忠诚度。
Edith Blumhofer : And the rest of the year, the second half of 1926, would be taken up with raking Aimee Semple McPherson over the coals and trying to penetrate every aspect of her story that she told about where she had been during the six weeks of her absence.
伊迪丝·布卢姆霍夫：这一年余下的时间，即 1926 年下半年，我们将全神贯注于对艾梅·森普尔·麦克弗森进行严厉的批评，并试图深入了解她讲述的她缺席六周期间所经历的故事的各个方面。
Narrator : McPherson was now under the gaze of reporters across the entire nation, with articles in elite magazines such as "Vanity Fair," "Harper's," and "The New Republic." The New York Times would publish as many articles on Sister Aimee's saga as it had on the entire Scopes Trial.
旁白：麦克弗森现在受到全国记者的关注，在《名利场》、《哈泼斯》和《新共和》等精英杂志上发表文章。 《纽约时报》发表的关于艾米修女传奇故事的文章数量与关于整个斯科普斯审判的文章数量一样多。
Steve Prothero : Well, nowadays, celebrities do have some sense of what they're getting in for.
史蒂夫·普罗瑟罗：嗯，如今，名人确实对自己的目标有所了解。
In the 20s, that wasn't necessarily the case.
在20世纪20年代，情况不一定如此。
These people who were moving into celebrity — the Mary Pickfords in film, the Babe Ruths in sports, and the Aimee Semple McPhersons in religion...they didn't know really what the rules were going to be and how it would change their lives.
这些即将成为名人的人——电影界的玛丽·碧克馥、体育界的贝比·鲁斯、宗教界的艾米·森普尔·麦克弗森……他们并不真正知道规则将会是什么，也不知道它将如何改变他们的生活。
Narrator : Within weeks of McPherson's return, the Los Angeles District Attorney launched a grand jury investigation into her alleged kidnapping.
旁白：麦克弗森返回后几周内，洛杉矶地方检察官对她涉嫌绑架的事件启动了大陪审团调查。
At the hearing, everyone expected the D.A.
在听证会上，每个人都期待地方检察官。
to focus on whether there was enough evidence to identify and charge kidnappers in the case.
重点关注是否有足够的证据来识别和指控该案中的绑匪。
Matthew Sutton : And almost immediately, it's clear that the District Attorney is not interested in finding out about Steve and Rose and these supposed kidnappers, but they're interested in prying into Aimee's private sexual life.
马修·萨顿：很明显，地方检察官对了解史蒂夫和罗斯以及这些所谓的绑匪的情况不感兴趣，但他们有兴趣窥探艾米的私人性生活。
Narrator : The D.A.
旁白：D.A.
grilled McPherson about her relationship with Kenneth Ormiston, implying that she had concocted the sensational kidnapping story to hide an affair.
质问麦克弗森与肯尼思·奥米斯顿的关系，暗示她编造了耸人听闻的绑架故事来掩盖外遇。
Ultimately, it was not kidnappers that he charged, but McPherson — with fabricating evidence, lying before a grand jury and conspiracy to commit a hoax.
最终，他指控的不是绑架者，而是麦克弗森——他捏造证据，在大陪审团面前撒谎，并阴谋实施骗局。
He even argued that McPherson should go to jail.
他甚至认为麦克弗森应该入狱。
Narrator : Before McPherson's case went to trial, famed journalist H.L.
旁白：在麦克弗森案开庭审理之前，著名记者 H.L.
Mencken came to town to investigate the story firsthand.
门肯来到镇上亲自调查这个故事。
Mencken was no friend to old-time religion, having written only scathing articles during the Scopes Trial about Aimee's anti-evolution ally William Jennings Bryan.
门肯并不是旧式宗教的朋友，他在斯科普斯审判期间只写过关于艾米的反进化论盟友威廉·詹宁斯·布莱恩的严厉文章。
Everyone expected him to carve McPherson into pieces as well.
每个人都希望他能把麦克弗森也切成碎片。
Edith Blumhofer : H.L.
伊迪丝·布鲁姆霍夫 : H.L.
Mencken had attended the Temple when he would visit Los Angeles, and he'd write columns and say things like, you know, "Los Angeles' Reverend Sister in God did this or that," in a very mocking and belittling way.
门肯在访问洛杉矶时曾去过圣殿，他会写专栏，并以一种非常嘲讽和贬低的方式说，你知道，“洛杉矶的上帝牧师姐妹做了这件事或那件事”。
Matthew Sutton : But as he began to investigate the trial, Mencken really captured what was going on in Los Angeles — and that is, if you want to discredit somebody's political agenda, you go after their private sex life.
马修·萨顿：但当门肯开始调查审判时，他真正了解了洛杉矶正在发生的事情——也就是说，如果你想抹黑某人的政治议程，你就得追究他们的私人性生活。
And that's exactly what Aimee's enemies were doing.
而这正是艾米的敌人正在做的事情。
Narrator : Mencken learned that McPherson had been lobbying to get evolution out of California schools and Bibles into every classroom.
旁白：门肯得知麦克弗森一直在游说，希望将进化论从加州的学校和圣经带入每个教室。
He concluded that the same L.A.
他的结论是，同样的洛杉矶。
civic leaders who had once promoted her were now pressuring the D.A.
曾经提拔她的公民领袖现在正在向地方检察官施压。
to pursue her, because they feared her efforts to merge faith and politics were embarrassing their modern city.
追求她，因为他们担心她融合信仰和政治的努力会让他们的现代城市感到尴尬。
The whole episode, Mencken wrote, was a "dirty shame."
门肯写道，整个事件是“肮脏的耻辱”。
In the end, the District Attorney did not have incontrovertible evidence that McPherson had lied, and the charges were dropped.
最终，地方检察官没有无可争议的证据证明麦克弗森撒谎了，指控被撤销。
But the damage to her reputation had been done.
但她的名誉已经受到损害。
Aimee Semple McPherson (archival) : Angelus Temple will carry on, and we shall win many thousands of souls.
艾米·森普尔·麦克弗森（Aimee Semple McPherson）（档案）：三钟圣殿将继续存在，我们将赢得成千上万的灵魂。
Let's sing that song, "If we all pull together." [singing] If we all pull together, together, together.
让我们唱这首歌：“如果我们齐心协力”。 [唱歌]如果我们大家齐心协力，齐心协力，齐心协力。
Narrator : After the kidnapping saga, Sister Aimee struggled to regain her public image.
旁白：绑架事件发生后，艾米修女努力恢复自己的公众形象。
Given a chance to star in a film about her life, she lost weight and bobbed her hair — but failed the screen test.
有机会主演一部讲述她生活的电影，她减肥并剪了短发，但未能通过银幕测试。
Aimee Semple McPherson (archival) : Give me a burden for souls...
艾米·森普尔·麦克弗森（Aimee Semple McPherson）（档案）：给我灵魂一个负担......
Narrator : She opened a show about her life on Broadway, but disappointed critics and audiences alike by refusing to talk about the kidnapping.
旁白：她在百老汇举办了一场讲述自己生活的演出，但拒绝谈论绑架事件，令评论家和观众都感到失望。
The show closed in a week.
演出一周后结束。
She was named in dozens of lawsuits — and she even became estranged from her own mother and daughter.
她在数十起诉讼中被点名——她甚至与自己的母女关系疏远。
She also briefly married a singer from one of her productions.
她还与她作品中的一位歌手短暂结婚。
Matthew Sutton : She decides to elope with Dave Hutton to the horror of church members who believed that divorcees should never re-marry.
马修·萨顿：她决定与戴夫·赫顿私奔，这让那些认为离婚者永远不应该再婚的教会成员感到恐惧。
That to do so was to commit adultery.
这样做就是犯奸淫。
And this really alienated her even further from members who had stuck by her through the kidnapping, but were now totally confused wondering what in the world their leader was doing.
这确实让她与那些在绑架过程中一直支持她的成员更加疏远，但现在完全困惑不知道他们的领导人到底在做什么。
Edith Blumhofer : And they find themselves distracted by Aimee in the news from doing the work that they had undertaken to do.
伊迪丝·布鲁姆霍夫：他们发现自己被新闻中的艾米分散了注意力，无法完成他们本来要做的工作。
And so some of them actually withdrew and formed a new denomination.
所以他们中的一些人实际上退出并成立了一个新的教派。
Daniel Mark Epstein : Sister Aimee's tale tells us what happens when a person is forced into isolation, either through fame, through their great gifts.
丹尼尔·马克·爱泼斯坦：艾米修女的故事告诉我们，当一个人被迫孤立时会发生什么，无论是因为名誉，还是因为他们伟大的天赋。
All of us need to be connected.
我们所有人都需要相互联系。
And it's not enough for a great performer such as Aimee to be connected simply to a crowd and to her followers.
对于像艾米这样的伟大表演者来说，仅仅与人群和她的追随者建立联系是不够的。
Aimee Semple McPherson and followers (archival) : (singing) How happy we'll be...
Aimee Semple McPherson 和追随者（档案）：（唱歌）我们会多么幸福......
Narrator : In the 1930s, as Aimee Semple McPherson grappled with how to revitalize her crippled ministry, the nation was in the grip of economic depression.
旁白：20 世纪 30 年代，当艾梅·森普尔·麦克弗森 (Aimee Semple McPherson) 苦苦思索如何重振她陷入困境的事工时，国家正陷入经济萧条。
For McPherson, the hard times presented an opportunity — to minister once again to the disenfranchised, to return to the roots of the Pentecostal movement.
对于麦克弗森来说，困难时期提供了一个机会——再次为被剥夺权利的人服务，回归五旬节运动的根源。
David Daniels : Pentecostalism had already gone through one generation.
大卫·丹尼尔斯：五旬节派已经经历了一代人。
And a number of Pentecostal pioneers had died.
许多五旬节派先驱也去世了。
And there was sort of a longing to go back to the power of those golden days.
人们渴望回到那些黄金时代的力量。
Anthea Butler : Sister Aimee goes back to where she began, with the downtrodden peoples, and especially African Americans, who had been there to help her put up her tents, to take down her tents, to minister with her and to give out of what they had.
安西娅·巴特勒：艾梅修女回到了她开始的地方，与那些受压迫的人民在一起，特别是非裔美国人，他们在那里帮助她搭建帐篷，拆掉她的帐篷，与她一起施助，并奉献出他们所拥有的一切。
She goes back to this community.
她又回到了这个社区。
And in a sense, it's her finding her ground once again.
从某种意义上说，这是她再次找到了自己的立足点。
Narrator : McPherson devoted special attention to the Mexican community of Los Angeles.
旁白：麦克弗森特别关注洛杉矶的墨西哥社区。
At a time when California was discouraging charities from giving aid to immigrants, McPherson opened a commissary, stocked with food and clothes, available to everyone, no questions asked, no red tape.
当加州不鼓励慈善机构向移民提供援助时，麦克弗森开设了一家小卖部，储备了食物和衣服，向所有人提供，不问任何问题，没有繁文缛节。
Daniel Mark Epstein : If you ask people in Los Angeles about Sister Aimee, they may or may not remember whether she was Pentecostal, whether she had her hair bobbed.
丹尼尔·马克·爱泼斯坦：如果你向洛杉矶的人们询问艾米修女的情况，他们可能会也可能不记得她是否是五旬节派教徒，是否剪过头发。
But everyone remembers the extraordinary contributions of the Angelus Temple commissary during the great Depression.
但每个人都记得三钟神殿小卖部在大萧条期间做出的非凡贡献。
They got there first with the most.
他们最先到达那里。
Narrator : Even as she fed the poor, McPherson argued that spiritual renewal ranked as the nation's top priority.
旁白：即使在为穷人提供食物的同时，麦克弗森也认为精神复兴是国家的首要任务。
She preached that economic and social reform would follow when "America returned to God." During one 40-city campaign, Sister Aimee delivered her unique mix of religion and politics to two million people, one in every 50 Americans.
她鼓吹，当“美国回归上帝”时，经济和社会改革就会随之而来。在一场覆盖 40 个城市的竞选活动中，艾米修女向 200 万人（每 50 个美国人中就有一个）传达了她独特的宗教和政治融合。
Matthew Sutton : And at the same time, she actually re-embraces the Pentecostalism of her childhood.
马修·萨顿：与此同时，她实际上重新接受了她童年时的五旬节主义。
She begins publicly speaking in tongues.
她开始公开说方言。
She begins being proud of the fact that she was filled with the spirit.
她开始为自己被圣灵充满而感到自豪。
And so we see her not being the Hollywood celebrity, but being the Pentecostal revivalist who is having an impact on individual Christians' lives.
因此，我们看到她不是好莱坞名人，而是对基督徒个人生活产生影响的五旬节复兴主义者。
Narrator : In September 1944, McPherson traveled to Oakland, one of the communities that had helped launched her during her early days as an itinerant preacher.
旁白：1944 年 9 月，麦克弗森前往奥克兰，那里是她早年担任巡回传教士时帮助她成长的社区之一。
Daniel Mark Epstein : One night, she went to bed kind of late because she always felt very keyed up after a performance and she had some barbiturates, which she frequently used for sleep.
丹尼尔·马克·爱泼斯坦：有一天晚上，她睡得有点晚，因为演出后她总是感到非常兴奋，而且她服用了一些巴比妥类药物，她经常使用这些药物来入睡。
Matthew Sutton : The next morning, her son came in to find her to try and get her prepared for this revival she was having in Oakland.
马修·萨顿：第二天早上，她的儿子来找她，试图让她为奥克兰的复兴做好准备。
And what he discovered was his mother unconscious on the floor.
他发现他的母亲倒在地板上不省人事。
Edith Blumhofer : The official coroner's report was that was accidental death, but her death was reported, first, as a suicide.
伊迪丝·布鲁姆霍夫：官方验尸官的报告是意外死亡，但她的死亡首先被报道为自杀。
Narrator : In more than three decades as an evangelist, Aimee Semple McPherson had touched the lives of millions.
旁白：在三十多年的传道生涯中，艾米·森普尔·麦克弗森（Aimee Semple McPherson）影响了数百万人的生活。
More famous than many movie stars, she had entwined religion with entertainment and politics to an unprecedented degree.
她比许多电影明星更有名，她将宗教与娱乐和政治交织在一起，达到了前所未有的程度。
Matthew Sutton : McPherson's story illustrates the rise of a conservative powerful wing within Christianity that is really trying to blend church and state — that really believes that the United States is a Christian nation, particularly ordained and founded by God, that has a unique role to play in this world.
马修·萨顿：麦克弗森的故事说明了基督教内部保守派强大势力的崛起，他们真正试图融合教会和国家——他们真正相信美国是一个基督教国家，特别是由上帝任命和建立的，在这个世界上发挥着独特的作用。
And that's the message she taught her followers, and that's the legacy that she still represents today.
这就是她教导她的追随者的信息，这也是她今天仍然代表的遗产。
Tona Hangen : A reporter once asked Sister Aimee what was her greatest wish in life.
托纳·汉根：一位记者曾经问艾米修女她一生中最大的愿望是什么。
"As a woman," she said, "I would wish that I would have a happy Christian home, a devoted husband and family.
“作为一个女人，”她说，“我希望我有一个幸福的基督教家庭，一个忠诚的丈夫和家庭。
But as an evangelist," she said, "I would wish that I would have a public address system mighty enough to reach every person in the world." With thousands of watts behind her every time she opened her mouth to speak and a radio station that never went off the air during her lifetime, I think it's safe to say that she came a lot closer to fulfilling that desire of her heart.
但作为一名传道者，”她说，“我希望我能拥有一个足够强大的公共广播系统，能够覆盖到世界上的每一个人。”每次她张开嘴说话时，她背后都会有数千瓦的能量，而且她一生中从未停播过一个广播电台，我认为可以肯定地说，她离实现她内心的愿望又近了一步。
On January 1, 1923, Aimee Semple McPherson opened the 5,300 seat Angelus Temple to the public.
1923 年 1 月 1 日，艾米·森普尔·麦克弗森 (Aimee Semple McPherson) 向公众开放了拥有 5,300 个座位的三钟教堂 (Angelus Temple)。
Aimee Semple McPherson first encountered the contradiction between the teachings of the Bible and the theory of evolution when she was in high school.
艾梅·森普尔·麦克弗森 (Aimee Semple McPherson) 第一次遇到圣经教义与进化论之间的矛盾是在她上高中时。
The conflict between the story of the world's creation in the Book of Genesis and Charles Darwin's account of it in Origin of Species would remain a central issue in her life.
《创世记》中的世界创造故事与查尔斯·达尔文在《物种起源》中的描述之间的冲突仍然是她生活中的一个中心问题。
Bryan won the battle, and John Scopes was found guilty of teaching evolution.
布莱恩赢得了这场战斗，约翰·斯科普斯因教授进化论而被判有罪。
But McPherson would also be punished.
但麦克弗森也会受到惩罚。
Interview excerpts from Professor Anthea Butler and Professor Matthew A.
Anthea Butler 教授和 Matthew A. 教授的采访摘录
Sutton.
萨顿.
Browse a gallery showing McPherson's wide-ranging marketing activities.
浏览展示麦克弗森广泛的营销活动的画廊。
Interview excerpts of Professor Anthea Butler and Professor Matthew A.
Anthea Butler 教授和 Matthew A. 教授的采访摘录
Sutton.
萨顿.
Read interview excerpts of Professor Anthea Butler and Professor Matthew A.
阅读 Anthea Butler 教授和 Matthew A. 教授的采访摘录
Sutton.
萨顿.